Fi’ili
Falle falalen fili
Dandalin daddale dalili
Ci-makar cikamakon cikin cokali
Bini-binin bala’in balbali
Fadanci
Fadan ci-mu-ci
Fir’aunanci
Fataken fifita fatauci
Fasahar furta furuci
Fadace-fadace
Fuffukar fetsar fusace
Fasko fulakon fice-fice
Fiffige farce
Fantamawar farin fitacce
Zunzurutun zari-ruga
Zuga-zugin zuga
Zautuwar zazzaga
Zabarin zanga-zanga
Zarge-zargen zirga-zirga
Zancen zabi-sonka
Zuki-ta-malle
Zantukan ’yan lele
Zagayen Babanle
Zalamar rani da kaka
Jama’a na cikin kunci
Ba a nema musu sassauci
Jan ragama ake ta kulafuci
Gama-garin al’umma ake wa butulci
Mulkin mulka’un makirci
Jaruman jar-miya
Jagororin jagaliya
Jiga-jigan jijjiga jamhuriya
Jimurdar jami’an jirgiya
Juye jujin jama’ar jam’iyya
Gangakon gururum
Guna-gunanin gungun gum
Gwagwa-gwagwa gwararam
Gwangwanin gwamna gwam
Gwamnoni gwarangwam
Shiriritar shashancin share-share
Shirmen shantakewar shure-shure
Shuhurar shaharar shahrarre
Shirin shirgin faskare
Sharrin takure-takure
Gwamnonin tsintsiya
Sun shige shigifa
Sun tattauna batun kan akaifa
Matsalar al’umma ba dubiya
Mulkin mulaka’u suke tarairaya
A tsaunin Bila
A kai ganawar harkalla
Baba an biya masa dalla-dalla
Karatunsu ba wasulla
Sai na tsala musu bulala
Damuwarsu jar-miya
Juya akalar jam’iyya
Jan ragamar Haurobiya
Takun sakarsu da sarkiya
Sun gaza warware sasarin tsiya
Taron shan shayi
Kun maishe da al’umma bayi
Ba ku da tausayi
Jihohinku na wani matsayi
Talakawanku na jin kaikayi
Ku dubi makomar danboto
Da tai karfin katoto
Dukiyar kasa ta lakume koto
Har aka gaji da kai rahoto
Yau ta zam hoto
An yi musu kwarmato
Suka cinye masara saura toto
Curin matsaloli suka yanko da zarto
Abun muhimmanci an mayar tsito
Kwansu da kwarkatarsu sui ta fito
A tsakaninsu akwai baraka
Jam’iyya za a fatattaka
’Yan siyasar sara-suka
Sun kai wa Baba kuka
Makircinsu ne na turaka
Barakarku ku dinke da basilla
Watangaririyar wahala
Mummunar manufa kuka kulla
Wuni-wunin wala-wala
Kuri’un al’umma nai muku talala
Kanku kuka sani
Zalunci kun gaza hani
Kyakkyawan aiki kun ki umarni
Ku dai a baku makami
Kui ta lakuma ba ji ba gani
Yawansu sili da kofar hanci
Za su jefa jama’a kunci
Kuri’u ku kai wa butulci
Ba ku da kimar kare mutunci
Wannan ne rashin azanci
Gagarumin ganganko
Kwakwar kwankwadar koko
Cika-cikin soko
A kammala a afka tarko
Kui ta kwambon bokoko
Kui karatun ta-natsu
Al’umma ta matsu
Kurungun wasu ya motsu
Suna jin dudufniyar mutsu-mutsu
Da tsuwwa tsu-tsu
Ana ta nuna wa juna yatsu
Su bar al’umma ta warwatsu
Ana ta fuffukar tashin tsuntsu
Har an gwamutsu
Ya za ai a kimtsu
Fi’ilin feleken fadancin fafutikar fuffukar fifita fada a mamakon makamar marasa mahangar mutunta mutuncin mutane, wadanda suka yi ganganko a fadar tsaunin bila, don dinke barakar batan-baka-tantan a jam’iyyarsu, maimakon dimbin matsalolin da ke ci wa al’ummarsu tuwo a akushi. Gangankon gungun gwamna gwarangwam da gararambar garkame gambu gam, wata manufa ce ta nuna son-kai da kullin kudirin kululun kiyayyar wadanda suka kada musu kuri’ a jihohinsu.
Sakamakon garkame gambu gararam gam-gam babu wani dan rahoto da ya ruwaito irin wainar da aka toya a fadar mulkin Haurobiya a yayin ganawar da aka yi tsakanin Baban-burin-huriyya da gungun gwamnonin jam’iyyar tsintsiya da ke ta shiririta share duk wanda zai kawo musu cikas a zabi-sonka, ta hanyar tada kwanjin karajin kassara abokan hamayya. Manufarsu dai ba ta wuce yadda za su kai mamaya, su ji ana kayya-kayya ba. Masu kulla-kullar uwardaka da ke hankoron dinke baraka, sun nuna babu soyayya sai dai kiyayya a tsakaninsu da ’yan dangwalen kuri’a, wannan batu da babu mai cewa a’a, domin babu ba’a.
Watakila gungun gwamna gwaran-gwam da suka hallara a fadar mulkin Haurobiya, inda suka gana da Baban-burin-huriyya kan matsalolinsu na kashin kansu, don daidaita dandamalin dumuiniyar danniya da murdiyyar hamayyar mamayar mutane, suna ganin wannan shi ne abin da ya dace. Alal hakika sai mun gaya musu sun kauce, sun susuce.
’Yan makarantar Dodorido mahayan shorido, lallai ya zame mana tilas, kada mu bari a kawo mana cikas, gudun kada su jikkata jikkunanmu su yi lilis, don su ji dadin cin bagas; in ba a yi sa’a ba su ma su yi ragas, a wajen gasa rigis, kun ga an yi canjaras.
Lallai a yasar da Bundun-bundun din Bandirawo da Gundumin gadarar gudumar gandun gada-gadar aika-aika da Langar langabewar Lalo da Burgar bugun-gudu da Zullumin zakwadin zalamar zulum, kai akwai jerangiyar jami’an jigata jama’a fa!
Tsagwaron tsarabar tsumburen gwamnonin jam’iyyar tsintsiya wasan warwasawar watangaririyar wa-ka-ci-ka-tashi ne, ta hanyar kauce kin la’akari da tsomomuwar tsawwalar tsadar tsidahun tsugudidin tsangwamar al’umma. Wannan dai duk KATOBARAR KINBIBIN KARON-BATTA ne da masu mulkin mulaka’un makirci ke kwarzantawa. Kuma wannan na nuni da cewa, ‘an yi shakulatun bangaro da halin da gama-garin al’umma ke ciki.’ To sai ku yi karatun ta-natsu, domin al’umma ta matsu, har ta kai ga kurungun wasu ya motsu suna ta jin dudufniyar mutsu-mutsu da tsuwwa tsu-tsu. A irin wannan yanayi ana ta nuna wa juna yatsu an kyale al’umma ta warwatsu, kusan kowa na fuffukar tashin tsuntsu har an gwamutsu; shin ta yaya za a kimtsu?
Haurobiyawa, ba za su yi jimirin jin wadansu ’yan tsirari na zirya a fadar tsaunin bila da ke Haurubja, babban birnin Haurobiya, don kawai su yi tufka da warwarar matsalolin da suka daure musu kurungu, ba tare da la’akari da wakilcin al’umma da nauyaye-nauyayen da ya rataya a kurungunsu ba. Matukar Baban-burin-huriyya bai fara fatattakar masu gabatar masa da tsilli-tsilin matsalolin kan akaifa da suka dugunzuma damuwarsu, to wadanda suka kada musu kuri’un zabi-sonka ba lallai ne su sake bari a ci gaba da ZARI-RUGA ba. Sannan Malam mai yaren Hau-hau wajen hawan sa ba tare da sa-in-sa ba, ya furta cewa, ‘akwai ranar kin hada-hadar cinikin haja, ranar duk da ta maigari ta shiga garari.’
Ka da fa miyagun fadawa su yi wa Baban-burin-huriyya ingiza mai kantu ruwa. Kodayake dai an ce a ba yin mugun babban mutum mai rawani, har sai an samu iza wutar sare-sarin sanwar miyagun fadawa. Lallai Baba ka baje na-zomo, ka gwale na-mujiya ku yi kiri da muzu. Sannan ka yi kokarin fasko duk wani labarin kanzon kurege da suka baje maka.
Gani ga wane dai an ce ‘ya ishi wane tsoron Mai-duka.’ Ku dubi makomar jam’iyya sandar jirge danboto, wadda ta yi karfa-karfan karajin karfin katoto, inda ta tattara dukiyar kasa ta yi koto, har ta kai ga an gajiya wajen kai rahoto, yau ta zama huhun ma’ahun hoto. Gwamnonin tsiwar tsikaro tsiyatakun tsiya-tsiyar tsautsayin tsayuwar tsintsiya ko kuna da muradin sake kwatawa ne?
