Azancin amawali
Azargagiyar takunkumin hankali
Alamta alamun mulkin asali
A daidaita komai yai fasali
Ai sasancin sassaucin daga kansakali
Sukuwar ingarma kan akawali
Ranar ruguntsimin idar da idi ai tozali
Jan linzami sai mai sunkutar sumbuli
Mahaya masu kwalkwali
Jan daga jiran jidali
Fuffukar fafatawar falali
Jagaliyar jimurdar jangali
Faske-fasken falle falalen fili
Felken fifita fadan fi’ili
Kugin kulalen kundumemen kulli
Surutu marar misali
Kowa ya kwashi kudi yai shagali
Sanin cewa ba hali
Alhali
Babu haraji da jangali
Akwakun aku kuturu
Cakwaikwaiwa ta ki yin shiru
Sai aka zarga mata turu
Gundumi yai mata zuru
A gandun gunduma aka gwaru
Sai sansanin sa-in-sa
Sunkurun siyasa
Sake-sake saisa-saisa
Sulalewar sulallan salansa
Sai sussukar soshe-soshen susa
Murkusun murabus
Kulle-kullen kus-kus
Karshen karashe kiris
Alayen alkakin algaragis
Cika-cikin cin cukubus
Dagin dangar Dabo
Kwakwazo kwabo-da-kwabo
Kwaramniyar kwazazzabo
Tataburzar tarairayar tabo
Zage-zagen zilliyar zabarin zabo
Mai martaba Masanin Sisi-da-sisi
Salonsa saisaita sulallan sisi
Kwakwazon kwafsi
Aika-aikar asassa asarar asasi
Wa-ka-ci-ka-tashin wasi-wasi
Gwamna gwarangwam
Gular guduma gum
Garkame gambu gararam
Gaba-da-gaba gam-gam
Gundumin gundumar gardama gingim
Mutanen fada
Ku ke rike kambin mulki
Babban mutum yai kirki
Kun san magada
Masu gada-gada
Sunkurun sasarin sarauta
Gargajiyar gawurta
Ga garajen gajarta
Gantsare-gantsaren gata
Sauke-sauken sukurkucewar shammata
Masoya
Masu musaya
Mafadatan motsa murya
Makaryata na ta buya
Munafukan buruntun kurya
Al’umma
An yi rashin makama
An zo ana ta fama
Rigingimun jan ragama
Rudanin rikici ya girmama
An karke da tsigau
Ga gaggabar gadarar Gogau
Rangajin rayuwar Rawayau
Kambin kariyar Kumayau
Jimamin jimirin Jimirau
Akwai rashin azanci
Butu-butun babatun batanci
Sakacin sakatar sakarci
Iskokan iskar iskanci
Solobiyon sulutun sokwanci
Mutanen birni da kauye
’Ya’ya da iyaye
’Yan dugwi-dugwi da dan nagoye
Har ma da ’yan tagwaye
A bar batun waye-waye
A daina ce-ce-ku-ce
Ko tashe-tashen zance
Nadin mai sarauta an mance
Kone-konen kuntatacce
Ga tsigau ta sa an birkice
A makon da ya rare a gurguje, an yi ta ce-ce-ku-ce kan tataburzar turka-turkar taho-mu-gamar tunkude Mai martaba Masanin Sisi-da-sisi daga kan karagar mulkin birnin Dabo inda ba a dabo. Lamarin larurar lakume kambin mulki daga hannun Masanin motsin matsabban sulai da sisi ya auku ne sanadiyyar ja-in-jar jimurdar jayayyar da mai kambin sarautar birnin Dabo ya yi wa Gwamna gwarangwam Gundumin gandun gula gundumar aikin al’umma, shi kuwa ya yi lamo, wai Malam lamma ya yi lamo, amma yayin da ya yunkuro ya tunkari mai rawanin na-zomo, sai aka fasko cewa, ‘ba fa zai lamunta ba.’ Don haka dai karshen majigin magagin mamungar manyan mutane ta sauke babban mutum mai rawani da ke kan karagar jan ragamar al’ummar birni da kewayen birnin Dabo.
Laifin mai kambin mulki dai bai wuce, rashin fasko azancin azargagiyar amawalin tattakin takun takunkumin haihata-haihatar hattarar hankali da ke alamta alamun mamakon mulkin asasin asali wajen daidaiton komai-da-komai da fasali, ta yadda za a samu sassaucin sasanta dirkaniyar daga karafkiyar kafta kansakali. Kodayake Mai martaba Masanin Sisi-da-sisi ya sha yin sukuwar ingarma kan akawali, musamman a ranakun ruguntsimin idar da idi jama’a jingim su yi taron tozalin baje na-mujiyar kallo.
Jan linzamin mai sunkutar sambalelen solsalin kayatawar kawar kawanyar rinannen rawani. Ga mahaya masu kawalniyar kwalkwalin koli-kolin jan dagar dogewar jiran jidali.
Daga bisani aka zo aka karke da fuffukar fafatawar falalin Jagaliyar jimurdar janjanin jangalin faske-fasken falle falalen filin felken fifita fadan fi’ilin kugin kulalen kundumemen kullin kulla-kullar kyale-kyalen kyalli-kyalli.
Shi kuwa uban al’umma sai ya yi ta surutu rututu marar misali, wai ba ya son ganin kowa ya kwashi kudin shagali, a tsakanin mai hali da marar hali, alhali ba a karbar haraji da jangali. Haka dai Mai martaba ya shige akwakun aku kuturu, inda ya yi ta carin caccakar cakwaikwaiwa ya ki yin shiru, har ya yi azarbabiyar afka wa azargagiyar tururuwar turun tunkarar garnakakin gundumi, shi kuwa ya yi masa zuru, har ta kai ga an yi gwagwagwar gwaramar gwaruwar gadarar gandun gunduma a sansanin sa-in-sar sasarin sarke-sarken sunkurun siyasar sulalewar sulallan salansar sussukar soshe-soshen susa.
Da aka samu wani dan tsaikon tashirtawa, sai Gwamna gwarangwam ya kirkiri masarautun gamayyar Gayya-gayya da Kare-kare da Rinin-ranin-raunin-runo da Bini-binin bin-cici, in an hada da Daben dangar dagin Dabo, masu rike da kambin rikon ragamar al’umma kan turbar tafarkin gangariyar gadon gargajiya adadinsu ya kai babban lauje.
Karshen majigin mahangar Mai martaba Masanin Sisi-da-sisi dai ya tado da murkusun muku-mukun murabus a kulle-kullen kus-kus, inda aka zo ana ta alayen alkinta alkakin algaragis, kuma aka karke da cika-cikin cin cukubus. Shi ke nan aka haifar da dumuiniyar dungurar dagin daben dangar Dabo, tare da kwakwazo kwabo-da-kwabo a kwaramniyar kwazazzabon tataburzar tarairayar tabon zage-zagen zilliyar zabarin zabo.
Daukacin wadannan al’amura da aka tsuwurwurta na tada jijiyar juwa-juwar jigata waiwayen wuyar watayawar wuya, hakika ba su da dadin ji da gani, amma dai ya kamata a lalubo bakin azargagiyar zarge zare, ta yadda za a iya warware turnukun tarnakin tufka, tare da saurin shawo kan irin wannan turka-turkar tabargaza in ta taso nan gaba. A farfajiyar wannan makaranta ta Dodorido a kan shorido, an sha yin tsokale-tsokalen tsokaci kan yadda MAI MARTABA MASANIN SISI-DA-SISI YA WANCAKALAR DA AMAWALIN MALAM MAWALI. Bisa la’akari da irin ta’adar babban mutum mai rawani na birnin Dabo da aka sauke shi daga karaga, muna iya yanke cewa alamu sun nuna duk wanda ya kwata irin wannan ta’ada da wuya a wanye sumul kalau. Saboda haka wajibi ne a zaman zamaninmu masu rike da kambin gangariyar gadon gargajiya, lallai su kasance masu faskekiyar fahimtar fasko AZANCIN AZARGAGIYAR AMAWALI.
Shi kuwa gwamna gwarangwam ya sani ba a yanke hukunci cikin gaugawar garaje, sai an bi matakai na DOKAR DAKATARWAR JIMIRIN JURIYA, ta yadda idan LAFTUN LUGUDEN LADAFTARWA bai yi tasirin tarbiyantarwa ba, ai sai a yi mai yiwuwa, amma ba mai gaba gadi ba. Domin irin wannan aika-aikar ta tunzuro tabe-taben tabon da masu mulki ke da shi. Ni dai ba na son shiga sharo ba nagge da karsana da bujimi. Mai martaba dai an ce ya rankaya Jihar Lallaga sisi, babban birnin su Lasisi, inda ake lallaga lagen lasisin lakume sisi.
’Yan ba-ni-na-iya, ahir dinku da tafka muhawara kan makomar masu mulki, domin idan aka kyale su, su za su wancakalar da kansu; ko kuma su yunkura wajen saisaita rayuwar al’umma, don tabbatar da lullumin lumana.
Haurobiyawa, mu yasar da kisisinar kissar kisan kishiya. Ban da kishin kassara kasa. Kishiyar kirki ta tarbiyantu da ta’adar karsashin kanbama kasaitar kasa.
’Yan makaranta mu himmatu ka’in da na’in wajen leke-leken laluben luguiguita mafitar murkushe makakin mikin duddufniyar dawuwurin dogewar dagar kawanyar kwakwar kadondoniyar muku-mukun musifun dundumin damuwar dumuiniyar duniya. Ga dai KWARKWARON KURNAR KYAURON-BORIS, cumuimiyar cutar da ta share fagen fama SASARIN SUNKURUN SANSANIN SINAWA, tare da farfadiyar faduwar gingimemeyar gangar tatsar titsiye tunkuza a kaso-kason kakarin kassara kasuwancin dungun doron duniya, inda aka ci kasa wasa-wasan wuntsila-gudi-gudin wuntsilawa warwas!
