Labarin logar lokon Lantsandan
Labi-labin lungunan
Lamuran laftun lambunan
Lage-lagen liliya ligidin
Lakakin lulawar laulayin layin
Bikin balaguron Baba
Barka da aiki na-gaba
Bude burgami kawo tsaraba
Bukatun kasa akwai tsaba
Bagiren rabon riba
Bitar balaguron Baba
Batun balullubar bulalar babba
Bahallatsar bugi-in-bugar ’yan uba
Ba mai tarairayar ’ya’yan Abba
Balle a hana su zama ’yan daba
Zaman dirshan da kashe fatari
Gwamna yai watsi da kofar hancin dari
’Yan kwadago sun shiga garari
Malamin shari’a yai hanin korar dubbai kari
Yaya za a kwance kulli mai kamari
Zangon wa’adin karamin lauje
Baba ya take yai waje
Haurobiyawa ana kada musu jauje
Wahalhalu sun sa an barbaje
Dauje-daujen kaujen kuje-kuje
Sasarin Tayar-Landan
Samfarera tai kadan
Masu fasa-kwauri na dandan-dandan
Salon sauyin kidan
Sai sunkurun shukar irin
Sasarin sarkakiyar sassa
Sare-sarin sa-in-sa
Soshe-soshen susa
Sunkurun sammatsin Saman-bisa
Salebar suburbuda tusa
Garkar gayauna
Fardar manya da saura kananan
Rani da damina
Komai-da-komai an zana
Mui himma mu samu yabanya bana
Sharafin share-share
Shafin shuhurar shahararre
Shasshekar shure-shure
Shu’unin shakare-shakare
Sansanin sagaraftun sare-sare
Biye-biyen Birtaniya
Sassarfar sagaraftun Sawun-diyya
Rabashen romon rummacen Rasha
Fantsamar fartsar Parisan Pasha
Dumuiniyar duniya
An dai ga tasku
Kitimurmurar karafkiyar kanku-da-kanku
Jimurdar jikkatar jan jakunkunanku
Cike-ciken cake cikakku
Doke-doken dagewar dokakku
Motsuwar motsattsu
Watsa-watsan watsewar watsattsu
Toliyar turnukun tutsu
Botsare-botsaren botsararrun butsu
Kade-kaden kantsame kotson kutsu
Haurobiya
Ai ta yawo a rariya
Al’umma na bukatar kariya
An hana babakere da danniya
Tsananin tsanin tsaunin tsinin tsintsiya
Tsinkayar tsetsewalar tsuntsuwa
Tsororuwar tsayuwar tsuwwa
Tsautsayin tsiya-tsiyar tsiwa
Tsumulmular tsumburen tsomomuwa
Tsurkun tsukukun tsince-tsincen tsakuwa
Jin jikin jmami jim
Ciye-ciyen cin cingam
Kame-kame kan kam
Tanke tanka tamau tantam
Kinkimar kaya kinkim
Duhun-dundum-durundum
Dundu dudundum
Dundumi dum
Darkaki dururum
Dudufdniya dugu-dugu dugum
An baje na-mujiya
Hantsewar hajar hajijiya
Halin halartowar hawaniya
Shangululun sharholiya
Bugun bayin balbalin bulaliya
Batun Baballiya
Carin corin curiya
Hargagin hankakiya
Balbelar benun biye-biyen bibiya
Mamakon mamungar mikiya
A dau hanya mikakkiya
Ban da bundun-bundun din baudaddiya
Canke-canken cinikayya
Ci-makar camamar ciyayya
Tattalin tulun tuttule taraliya
Tun bayan da Baban-burin-huriyya ya sake darewa karagar mulkin jan ragamar Haurobiyawa a karo na karamin lauje, wanda aka yi wa lakabin MATATTAKALAR TAKUN GABA (amma in babu gaba da giba), ake ta kada wa al’ummar kasar nan jauje, suna dandana a kudarsu, yayin da Baba yake takewa ya yi waje. Labarin labi-labin lungunan logar lokon lumtsumawar lage-lagen liliya ligidin lakakin lulawar laulayin layin lamuran laftun lambunan Lantsandan an ce ya baibaye fadin duniya, musamman yadda aka yi ta ka-ce-na-ce a shafukan mujallu da makalun watsattsaken jaridu a ciki da wajen Haurobiya. Hasali ma wadannan batutuwa da suka shafi RUGUMNIYAR RARUMAR RIKON RAGAMA an yi ta tufka su a shafukan TUKIN-TUWON-TITI da FUSKANTAR-BOKOKO da WATSO-ZUFFA, tare da daukacin sakonnin MASHAKATAR LILO DA TSALLAKE-TSALLAKE.
Bisa wannan dalili, sai wadansu suka shiga bitar balaguron Baba da batun balullubar bulalar babba a bahallatsar bugi-in-bugar ’yan uba (ko ’yan adawar dama-damar dumuiniyar damuwar dawa ne?), wadanda suka ki hada karfin karfen karafa wajen tarairayar ’ya’yan Abba, don gudun kada su karke da zama ’yan daba. Rashin tarairayar biyayya da al’umma ta samu a fadin kasar nan, shi ya haifar wa al’umma sasarin dabaibayin tsilli-tsillin matsalolin rayuwa. Kuma aka samar da dimbin shagabannin al’umma da suka himmatu ka’in-da-na’in wajen shan-gaban gamarin al’ummar kasar nan. Ba dai sai na yi ta nanatawa ba, kusan kowane dan makarantar nan yana sane da karatan SAMARIN-KUSU da ’YAN MATAN JABA DA GAFIYA, wadanda tun bayan dawowa kan tafarkin damon-kurdiya, suka yi ta tsuwurwurta tsarin DAMO-DA-KURA-DA-DIYYA, tare da DAMA-DAMA-DA-KURDA-KURDAR-TSIYA, inda mugun aikinsu ke ta yadon yadin yadiya.
Logar labe-laben lafke-lafken lafewar lokon lungunan Lantsandan, don bibiyar batutuwan kasa karkaf, ta yadda za a lalubo bakin zaren karkare al’amuran da ke ci mana tuwo a akwashi, ba tare da ka-ce-na-ce ba, watakila wannan ne dalilin da ya sanya Babanle yake ta yi wa duniya shatale-tale, yana ta kalle-kalle ba tare da waiwayen tsilla-tsillar tsalle-tsallen tsuntsayen saman walle-walle ba.
A dai rika bibiyar kadin wulwulawar tsinkayen hanayen agogo, ban da kai-kawon kango ko kane-kane a kogo. Dimbin al’amura dai an rigaya an hango, sai a hanzarta a shigo, kana a san mene ne ake so a kago. Jibgin jiba ce an rigaya an jibgo. Shin a haka Haurobiyawa ke hankoron zama SANSANIN SINAWA. To a dubi HOGEN KANGO da kyau.
’Yan makarantar Dodorido mahayan shorido, kun dai fasko al’amuran da ke wakana a fadin Haurobiya, musamman a duk lokacin da Baballe ya shalle, ba tare da waiwayen kalle-kalle ba. Kun san yadda ZABI-SONKA ya rikide ya zama ZARI-RUGA. Duk da cewa jam’iyya mai dan boto da sanda jirge ta asassa wannan mumunar ta’adar tun a zamanin jan ragamar Malam Murus Ihu da Farfesa Ja-gaban Zabi-sonka, har zuwa kan Malam Mahamudu, muna ganin wajibinmu ne mu bukaci lallai Babanle ya dan tsahirta da yi wa duniya shatale-tale, musamman a irin wannan yanayi. Sai dai kuma wani hanzari ba rarewa a arce a guje ba, idan akwai manufar kyale ’ya’yan jam’iyya mai alamar tsintsiya su tsuwurwurta tsiwar tsiya-tsiya, don su ji dadin share duk wanda ke son kawo musu cikas ko a sanya ya ci kasa warwas; su kuwa su yi ta cin cukubus da algaragis. Idan kuwa wannan ce manufa, to ai sai mu ce a ci gaba da gashi….
Ko dai IRO MUGUN MADAMBACI na bukatar agajin LOMA-A-MURDE da MAI-FARI-DA NA-MUJIYA A BAKAR KWALBA, uwa-uba ko sai an lalubo tsohon Gogarma RUBDUGAU, ta yadda za a samu saukin GWAGWAGWAR GWAGWARMAYA DA ARANGAMA DA MASU FASHI DA MUKAMI KO DA DABARBARUN DABARAR DAMFARAR DAMUN-FURA?
DISKON DUHUN-DUNDUM-DURUNDUM na matukar tagayyarar da jama’a, ko dai so ake a ci gaba kada mana taken bakaken Turawan haure-hauren haurewa da Hauron Haurobiyawa. Kai wannan kida ina jin ya zarta na Mai Asharalle, cewa, “kun ji kidan diskon nan irin na Turawa. Yau ku kuke ta damawa,” don haka za a maishe da kasa JAMHURIYYAR JA-NI-INA-RETO ko? MAMUNGAR MABUBBUGAR MAMAMBILA? SHIRMEN SHIRORO SHIRIM? Watakila dai ana tunanin cefanar da wadannan cibiyoyin café laftun lantarki ga AMINTATTUN AMINAN AMAN-KUNU, ta yadda za su ginu, har a daina duk wasu maganganu. A cewar dai Mai Asharalle, “WAR! WAR! WAR! WARE GAJA,” ni kuwa na ce, “a dai wargaje gajiya, mana. Haurobiyawa, kuna ji dai ko?!
Kukan kurcaccaki kammalallen kalamin kankane karatu ne, watakila hankalin Haurobiyawa ya fasko inda aka dosa, don kada a kafa musu kusa, su yi ta suburbuda tusa.
Haurobiyawa, ko da Baban-burin-huriyya yana kai-kawo ya kewaya kai ziyara kasashen ketare, musamman idan ya yi bakam a bukkar Birtaniya, inda yakan yi LOGAR LABE-LABEN LAFKEWAR LOKON LUNGUNAN LANTSANDAN, muna sa ran yana da cikakkiyar masaniya kan irin TANDERUN TANDAR TOYE-TOYEN TURNUKUN TAWAYEN TURKA-TURKAR TAKE-TAKEN TAKUN SAKAR SARKAKIYAR zaman-tattakewa da tattalin tuttule tulin tulu da sunkurun sasarin siyasa da ake tsuwurwurtawa a fadin kasar nan. Lallai a yi mai yiwuwa don gama-garin al’umma su daina kuwwa, ballantana ta haifar musu jin matsin mutsu-mutsun motsin motsa musu tsuwwa. Ko dai so ake magabtan al’umma su ji dadin ci gaba da dira wawa, su kuwa talakawa an gwara kurungunsu su yi ta kokowa?
